How do you feel about wearing long hair on your head? Different times from the beginning of civilization; contemporary places around theworld; communities from the same region have held divergent and convergent opinions on hair. It has been used as a marker for sexual, social, economic or intellectual status.
In Greek mythology, the gods were distinguished by long hair and a beard, which symbolized their strength and power. During the times of ancient Greek and Roman civilizations, a disparity was maintained in hair styles of slaves from the royal family. Originally the slaves were forced to get rid of their beards as a sign of their acceptance of servitude.
Much later around the first century A.D., beard was associated with philosophers. Well, how do you remember Socrates? Yes, with the beard. The link had become so consistent that a Greek orator Herodes Atticus made an ironic statement in the second century A.D., about fraudulent philosophers, "I see the beard and the cloak, but I do not see the philosopher."
In the seventh century A.D., a traveler Yuan Tsang visited India and made an observation that the king had his hair made into a coil while the populace kept their hair hanging down. Besides the royal sentiments, significant interpretation has been linked to the hair in religious background. Jewish Elders forbade the shaving of the four corners of the face. In Muslims, one of the greatest oaths was to swear by the beard of the prophet Mohammed. Does the following sound familiar to you?
This rhyme in a popular nursery tale is suggestive of the oath upon the beard.
A Sikh maintains long hair and beard. Tidiness in keeping hair is his identity. Active participation in this world for personal enlightenment and welfare of humanity is his principle. He also uses suffix "Singh" to his name meaning "lion". A mane of hair has been the symbol for majesty and the identification of lion, the beast declared to be the king of the jungle. The Sikh lives in humility with a majestic dignity and protects honor of the righteous humble. In other parts of the world, for example in Britain, the use of bearskin helmet by British Brigade of Guards and in North America, the plumage by the Dakota Indian chief was made to represent the mane due to its association with awe.
In eastern and central Asia, the native Buddhist monks maintain clean shaven heads. They believe in renunciation. However, in the western world, the nineteenth century saw disheveled flowing hair of hippies as a mark of protest against the existing social structure.
When you see long hair on a person, how do you judge him? Do not be prejudiced. Now you know why.
Human Hair a Biological Necessity, by Dr Birendra Kaur
Hair is a characteristic feature of mammals, which are commonly known as "Hairy quadrupeds" - a group of animals that mark the climax of evolution. Also mammals are the dominant animals in the world today, due partly to their ability to regulate body temperature in the face of variations in environmental temperature. This requires regulation of heat production and heat loss by the body. Hair plays an important role in regulating the latter. Impulses from the brain (hypothalamus) cause the hair to stand on ends, thereby enclosing an insulating layer of air just outside the skin. This layer reduces the loss of heat by radiation.
Even among mammals, man marks the climax of evolution and possesses the most complex and highly developed brain as well as the longest hair on head. This feature cannot be without significance. It cannot be a matter of mere chance or a mistake by nature, because if the tail has been lost, the hair could have been lost too. On the contrary, human hair on the head region has increased manifold as compared to other mammals.
This dense and long growth of hair on the head region shows that the body is trying to increase the surface area for some particular function. Such a trend to increase the surface area is seen in every system of the body, e.g., highly coiled intestines with finger-like villi on their inner surfaces for absorption of digested food; alveoli in the lungs for exchange of O2 and CO2; glomerular capillaries in the form of a bunch, and coiled tubules in the kidneys where urine filtration takes place. The circulatory and nervous systems show extensive branching to reach every nook and corner of the body. Even the surface of the human brain has maximum fissures (folds) corresponding to its .ncreased mental abilities. The results that will be produced by decreasing the surface area at these points is easy for all to imagine!
FUNCTIONS OF HAIR: Hair perform a variety of functions. Some of these are listed below:
Trap an insulating layer of still air just outside the skin, and thereby reduce loss of heat by radiation.
Absorb harmful radiations from the sun.
- Keep out coarse dust particles, e.g., eyelashes, hair in the nostrils and external auditory canals.
- Eyebrows prevent water or sweat from falling into eyes, due to their location and particular direction.
- Axillary and pubic hair lessen friction between limbs and body, and between limbs, respectively, during locomotion.
- Axillary hair provide larger surface area for evaporation of sweat.
- Beautify the body (otherwise why do people not shave off all the hair from the head completely? Bald men are desperate, and would pay any price to get hair back on their heads).
- Beard and moustache are for differentiation of sex. Mostly males are decorated in nature, e.g., lion, peacock and other birds, deer, etc.
- Hair follicles can make androgenic hormones.
- Prevent water &om entering onto skin.
- Impart colour to body.
- Vibrissae are sensory hair, tactile in nature and useful in dark burrows.
- Defend the body in danger, by standing on their ends, thereby making the body look bigger.
- Flick off insects, when present at the end of tails.
- Help to disguise by blending with the colour of the surroundings, to escape the watchful eyes of natural enemies.
IS HAIR LIFELESS?: Hair is erroneously considered lifeless because of lack of any visible connection with the brain. But, the brain is not controlling/communicating with our body through nerves alone. Hormones, which are chemical mediators, also regulate various body functions. The immune system of the body fights infections with the help of co-ordinated action of cells, which have no visible connection with each other or with the brain. So, presence or absence of nerves alone cannot determine the connection of a particular part of the body with the brain. If hair was really dead to the brain, how does it come to know that it has been cut, and responds by growing it to a specific length again. Once the specific length has been attained, further growth ceases. Thus, undoubtedly the brain is well aware of the condition of hair, cut or uncut, even upto its tip! This is a sure sign of life. Thus, by cutting our hair, we are actually putting extra load on our body, as the energy and the raw materials (protein, etc.) required for growing hair time and again would be manifold as compared to the amount required for their maintenance only. Further, the hair, like any other living organ of the body, responds to ageing‹in its variations in length, denseness of growth, and greying. The condition of the health of a person is also reflected in the hair ‹in its lustre, shine, etc.
Lack of sensation in hair along its shaft (visible part of hair) is no indication of it lacking in life, for, even the brain shows no such sensation. There is a group of animals (phylum Porifera), which do not possess a nervous system at all. A blow to any part of their body produces no response whatsoever. Do we call these animals lifeless? Similarly, most plants do not show any sensation either.
Further, a part that we call 'lifeless' may be without sensation, but definitely not without function. Rather, its function is as important as any living part of the body, if not more. For example:
Actually, different parts of the body or different cells cannot be categorised as usefuVnot useful. Each is only specially modified to perform different function(s) for the benefit of the same individual. What the cells of a kidney can do, the cells of pancreas cannot. That does not mean that the former are more important than the latter or vice versa.
HAIR VS NAILS: It is often argued that hair and nails are similar, and a question frequently asked: "If we should not cut our hair, then why do we cut our nails?" But even a superficial study of the two shows them to be extremely different from each other. Whereas the hair grows from a tubular pit (hair follicle), formed by sinking in of the most actively dividing layer of the skin (stratum germinativum) into the lower dermis, the nails are only modifications of the upper dead layers of the skin (stratum corneum). Further, the base of every follicle bulges out forming an inverted cup, which receives blood capillaries for nourishment and nerve fibres to make the hair sensitive. An oil gland, known as sebaceous gland, opens into every hair follicle, the secretion of which lubricates the hair. A muscle is also attached to the base of every hair for bringing about movement. Pigments are added to the shaft of the hair as it grows. None of these features is associated with nails.
Structurally also, hair is extremely strong, and resists breaking due to its elasticity and flexibility. Hair is as strong as steel, if we compare the two of the same diameter. Nails, on the other hand, are very brittle and rigid, breaking off easily. Hair are countless (upto 1,20,000 on head region alone), thereby increasing the surface area, as if to meet a specific requirement. Nails number only twenty in an individual.
The differences between the two do not end with the structural features. Even the body's response towards the two is totally different. Our body, throughout life, tries to maintain a particular length of hair. And if the hair is cut anywhere, the body responds by growing it again to the specific length. It clearly indicates the link of the body with the hair all along its length. The body shows no such response to the nails, which grow from birth to death at the same rate, irrespective of whether cut or not. It follows, thus, that cutting of nails does not tell on the body at all, whereas, as mentioned earlier, cutting of hair means extra load on the body.
Practically also, hair does not interfere in any dailyactivity, whereas it is impossible to work well with long nails. And even if not cut, nails generally fall off of their own; rather it takes great effort to maintain them, even upto a short length.
In contrast to the long list of the functions of hair, only one function can be attributed to nails‹protection of the tips of digits, and that too is limited to the part in contact with skin. On the other hand, hair carries out the majority of its functions while its shaft has no contact with the skin.
To sum up, if there is anything on the head that can be compared with nails, it is dandruff!
It is also argued that hair has been lost from the body in man, because the body is kept covered. If that be the case, then, instead of being retained, the aillary and the pubic hair should have been the first to go. Also, the hair on the face, neck and hands should have remained.
Nature knows best what to discard or retain. Whatever is retained is not without purpose. If we are unable to explain something, it does not mean it has no significance. We must look for an explanation, rather than deny the role or existence of something we do not see.
There are sound frequencies we do not hear; light waves, that make everything visible, we do not see; odours that we do not smell; there are animals that do not see as many colours as we do; some things we can neither see nor deny, such as emotions, bond between mother and child, force of gravity, etc. So, if there are things we do not see, hear, or smell, does it imply their absence? Just as an ant cannot comprehend the size and shape of an elephant, life and its processes are beyond human comprehension in the present state of knowledge. Our vast solar system, which is beyond reach even today, is just a speck in the universe! Even our smallness is beyond our comprehension.
Hair is a gift from God, not a burden. Guru Gobind Singh, in his infinite wisdom, commanded us to respect it and to refrain from tampering with it. This is the visible token of his affection for us, as well as our faith in him. If we have faith in our Guru, who was in communion with God, how can we do anything, but follow his advice and leave our hair uncut?
Puran Singh saw this. Let us sing in gratitude "The Song of the Sikh:"
"Ah! Well, let my hair grow long; .....
I cannot forget the knot He tied on my head;
It is sacred, it is his mark of remembrance.
The Master has bathed me in the light of suns not yet seen;
There is eternity bound in this tender fragile knot.
I touch the sky when I touch my hair, and a thousand stars twinkle through the night.
Who says the hair is no more than grass? .....
Yet a single hair is a dear remembrance, an heirloom, a trust, a pledge, a love, a vow, an inspuration.
My form is but a statue of dumb gratitude for the knot of Friendship tied by those Kings of Eternity, the Gurus who came to the Punjab;
The Saviours who were gracious to love me and made me a home in the Realm of Eternal Beauty."