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Have you ever walked down the street and seen a man wearing a turban, it's bright color stands out making him more noticeable, his full beard covers his face but not his smile. He is one of the 25 million people who follow the 5th largest religion in the world, known as Sikhism. Established five hundred years ago, by a man named Guru Nanak Dev Ji, it is still one of the youngest religions in the world, but has found a way to blossom in this ever-changing planet.
There were 10 teachers over about 300 years that developed Sikhism. A progressive religion well ahead of its time when it was founded over 500 years ago. Sikhism preaches a message of devotion and remembrance of God at all times, truthful living, equality of mankind and denounces superstitions and blind rituals. Sikhism is open to all through the teachings of its 10 Gurus enshrined in the Sikh Holy Book and Living Guru, Sri Guru Granth Sahib.
Numbers: 25 million (5th largest religion in the world)
Founder: Guru Nanak (1469-1539 C.E.) was the first of Sikhism's 10 Gurus, a lineage of holy teachers that continued until the end of the 17th century. The Gurus are understood to be the mediators of divine grace.
Main Tenets: The term Sikh is derived from the Sanskrit word for "disciple" or "learner." Sikhs are those who are disciples to the Guru. Sikhs believe that liberation from the karmic cycle of rebirths occurs in the merging of the human spirit with the all-embracing spirit of God. Their religious worship involves contemplation of the divine Name. The ultimate deity is known by several names: Sat (truth), Sat Guru (true Guru), Akal Purakh (timeless being), Kartar (creator), and Wahi-Guru ("praise to the Guru"). By concentrating on God's Name (or many titles), one conquers the ego and unites with God.
Known as the "religion of the householder," Sikhism emphasizes the family and advocates living in the world without being worldly. Moral purity is considered the chief basis of religion. There is no priesthood per se, but there are official readers of scripture.
The 10th Guru, Guru Gobind Singh, instituted the Khalsa brotherhood, in which initiates are required to wear five distinctive symbols: uncut hair, a comb, a steel wrist bangle, a sword, and short underpants. Not all Sikhs belong to this disciplined fellowship, but many do obey the principle rules of Khalsa. Guru Gobind Singh also required all male Sikhs to take the name Singh (meaning "lion") and all female Sikhs to take the name Kaur ("princess"). These measures give Sikhs a strong sense of communal identity, symbolized by the characteristic turbans and beards worn by Sikh men.
Beliefs And Fundamentals: Sikhism is a progressive
monotheistic religion, inaugurated over 500 years ago. Its
philosophies stress such things as the equality of mankind, the
rejection of blind rituals and idol worship. It preaches that people
of different races, religions, or sex are equal in the eyes of God.
Generosity and helping those in need are social responsibilities.
Community service is something which is encouraged and a free
community meal, known as langar, can be found at every Gurdwara, a
sikh place of prayer, where people of every religion are welcome to
eat.
These fundamentals of Sikhism are written in the Guru Granth
Sahib. This is the Sikh holy book which was proclaimed as the 11th
and final living guru of the Sikhs by Guru Gobind Singh Ji. The Guru
Granth Sahib is an amalgamation of the poems, hymns, and other
writings of the ten gurus as well as the writings of scholars, poets
and sages of other religions. It is unique amongst the worlds'
scriptures since it contains the actual writings of the founders of
the religion. The hymns and poetry found within encourage meditation
and truthful living.
What robs us of truthful living is encompassed by the the five
"sins" or "cardinal vices" which are lust, anger, greed, attachment,
and conceit.
Once one has shed these sins, one can achieve truthful living.
The Guru Granth Sahib is the head or the authority on Sikhism and
is held in the highest of regard by Sikhs for the writings contained
within. There are no priests, only custodians (granthi) of the Guru
Granth Sahib and anyone is allowed to read from it. Within, can be
found all that is Sikhism.
Some Concepts In Sikhism:
- Equality: Everyone is equal in God's eyes regardless of
caste, creed, or gender.
- A good world is just and fair to all: Social justice is to
be supported. The use of force as a last resort is justified.
- God is accessible without priests: Sikhism does not have
clergy. Everyone can be directly in touch with God.
- Devotion can take the form of action as well as prayer:
Personal devotion includes meditation on and awareness of God (
Nam simran) and community service (Sewa).
- Accept other faiths: Sikhs do not believe that Sikhism is
the only way to God and does not believe that any one religion
holds the truth.
- Live in the world: One should live a responsible life as
part of the community and should not withdraw themselves from
the world.
- No rituals: Sikhs consider empty rituals meaningless.
- Death is not the end: Death is seen as the transition to a
life where the joy of being in the presence of God can be fully
realised.
How Sikhs View God:
- There is only one God.
- God created the universe, and the universe depends on God's
will for its continued existence.
- God has always existed and always will exist.
- The essence of God is truth.
- God is without hatred or fear.
- God needs nothing else in order to continue to exist.
- God has no shape or gender and never has or will take human
form on earth.
Main sacred text: The compilation of the Sikh scriptures, the Adi Granth, was begun in 1604 by the Fifth Guru. The last of the ten Gurus, Guru Gobind Singh, announced that he would be the last personal Guru and that thereafter, Sikhs were to regard the Adi Granth (Guru Granth Sahib) as their teacher. This sacred book is considered the living embodiment of all ten Gurus and is therefore the focus of worship in all Sikh temples and local gurudwaras, or sanctuaries. The Adi Granth comprises three main parts: a long poem by Nanak summing up the elements of Sikhism, a collection of Ragas, or songs composed by the first five Gurus, and a mixed collection of commentaries elaborating on the Ragas together with hymns of many Hindu saints and Sufi mystics.
Sikhism is :-
- Pure love towards God
- A religion created by God through the Ten Sikh Gurus
- An independent faith
- Not a combination of Islam and Hinduism
- Not a sect of either Islam or Hinduism
Summary of the Sikh Code of Conduct
Instructions
- There is only one God; worship and pray Him alone.
- Meditate on God and recite His Name for every possible second
- Always work hard, and share with others.
- Practice Truth, and live a Truthful life.
- Remember, women are as good as men. Give women equal status and equal rights
- The whole human race is one. Distinctions on caste, colour, religion, gender or class are wrong. No one is superior or inferior
- Idols, magic, omens, fasts, frontal marks and sacred threads are unnecessary. Not to believe in superstition, witchcraft or black magic
- Dress yourself in a simple and modest way; gaudy clothes and revealing dress bring no credit.
- Sikh women should not observe the veil (parda); neither should they (men as well) make holes in their ears and noses.
- Live a married life; asceticism and renunciation are needless exercises.
- Put your faith in the Holy Granth; no other Holy book or living person can claim Guruship (for Sikhs).
Injunctions (Given at the time of initiation)
- Thou shalt not cut hair.
- Thou shalt not use tobacco, alcohol, drugs or any intoxicants.
- Thou shalt not eat 'ritual meat'.
- Thou shalt not commit adultery.
Summary: The fifth-largest faith in the world, Sikhism emerged in the Punjab under the guidance of the
Guru Nanak (1469–1539). In his youth, Nanak began to compose hymns. At the age of 29, he had a mystical experience. A strict monotheist, he preached the concept of life as a cycle of birth, death, and rebirth;
moksha, release from this cycle into unity with God, could be achieved only with the help of a guru, or spiritual teacher. Guru Nanak believed that communion with God could be gained through devotional repetition of the divine name, singing of hymns and praises, and adherence to a demanding ethical code. He rejected idols and the caste system; it became a custom for Sikhs of all social ranks to take meals together. These beliefs are still central to modern Sikhism.
Guru Nanak was first in a line of ten gurus who shaped and inspired Sikhism.
The tenth guru, Guru Gobind Singh (1666–1708), was both a scholar and a military hero. He established the Khalsa (community of pure ones), an order that combined spiritual devotion, personal discipline, and ideals of military
valour. Baptism initiates new members into the Khalsa. The Adi Granth took its final form under the supervision of Guru Gobind Singh. Before his death, Guru Gobind Singh declared the line of gurus at an end. The Adi Granth would instead be reverenced, taking the place of a living guru. The Adi Granth (First Book), or Guru Granth Sahib (the Granth Personified), consists of hymns and other writings by earlier Sikh gurus, as well as medieval Hindu and Muslim
saints. This book became the sacred scripture of Sikhism.
Today, Sikhs worship at Gurdwaras (temples), where the Adi Granth is the object of devotion. Sri Guru Granth Sahib is consulted regarding questions of faith and practice. On certain occasions, it is recited in its entirety (requiring approximately 48 hours). Worshipful singing, meditation, and focus on the divine
Name remain essential to spiritual life. There is no established Sikh priesthood.
Belief in Deity. God Almighty is impersonal, formless ultimate reality and He is the Creator, personal savior, inner teacher, omniscient, omnipotent, and incorporeal.
Incarnations. God reveals and manifests Himself through all in the universe, but no finite form can be worshipped as God, who is infinite. God chose to embody the Divine Light in the Guru Nanak and in nine gurus successively, and finally to the scriptures themselves, but none are to be worshipped as God(s).
Origin of Universe and Life. God existed in deep meditation of the void for countless ages until deciding to create the universe and life. Only God knows how and when the universe and life and the first karma were created.
After Death. One’s soul is continually reborn until liberated by the Grace of God, at which time the soul merges with God (Guru).
Why Evil? No original sin, no Satan. We are currently in the age of sin when evil is likely to flourish. Humans are inherently prone to succumb to temptations. God created all and gave people free will. Evil is permitted as a test of the character of humanity and the faithfulness of evil’s victims. Godless evildoers are to be avoided.
Salvation. Salvation is enlightenment, granted by God’s grace only, resulting in liberation from cycles of rebirth and the soul’s merger with God (the Supreme Soul or Guru) after death. Frequent prayer, mediation, and song in praise of God, adult baptism into the Khalsa brotherhood, good works (alms and free food kitchen), morality, and obeying God’s laws (divine words conveyed through 10 human Gurus) demonstrate devotion and purify the soul of impurities accumulated over many prior lifetimes and of the human vices of lust, anger, greed, attachment, and pride (or ego).
Undeserved Suffering. Rebirth occurs, but one is not destined to suffer under the law of karma. Suffering is not inflicted directly by God but is permitted by God as a test of courage and faith. Suffering is appreciated for the good that it often brings out in humanity, e.g. compassion. The faithful are most vulnerable to suffering at the hand of evildoers who challenge their faith. Suffering is seen as the remedy and pleasure the disease.
Contemporary Issues. Abortion is a sin. Homosexuality is not addressed in scripture, but one source indicated that it is considered as part of one's karma, and subjects the person to psychic imbalance between female and male energies, which could lead to self-destructive behaviors. Gender equality is a stated position and is emphasized in practice. Remarriage of widows is permitted.
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Gurus:
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Guru Nanak Dev |
Born: |
1469 |
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6. |
Guru Hargobind |
Born: |
1595 |
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Guru: |
1469-1539 |
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Guru: |
1606-1644 |
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| 2. |
Guru Angad |
Born: |
1504 |
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7. |
Guru Har Rai |
Born: |
1630 |
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Guru: |
1539-1552 |
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Guru: |
1644-1661 |
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| 3. |
Guru Amar Das |
Born: |
1479 |
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8. |
Guru Har Krishan |
Born: |
1656 |
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Guru: |
1552-1574 |
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Guru: |
1661-1664 |
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| 4. |
Guru Ram Das |
Born: |
1534 |
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9. |
Guru Teg Bahadur |
Born: |
1621 |
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Guru: |
1574-1581 |
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Guru: |
1664-1675 |
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| 5. |
Guru Arjan |
Born: |
1563 |
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10. |
Guru Gobind Singh |
Born: |
1666 |
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Guru: |
1581-1606 |
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Guru: |
1675-1708 |
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